Latinas Economic Empowerment Program LAA Georgia

The demonstrators in Las protestantes carry signs featuring articles that sensationalize the rumored sex change of actress Olga Breeskin’s male secretary, to protest the tactics of conservative and Christian newspapers to smear youth, queer, and movie cultures as morally degenerate. Learning English will help you better understand American culture so you can express yourself with greater confidence.

  • UkraineAlertUkraineAlert UkraineAlert is a comprehensive online publication that provides regular news and analysis on developments in Ukraine’s politics, economy, civil society, and culture.
  • With regard to my experience, I was mayor in Miguel Hidalgo and now I preside over a global organization.
  • We also campaign for the adoption of gender-sensitive whistleblowing protections and the adoption of measures that guarantee equal political participation.
  • Generating and disseminating knowledge with a multidisciplinary perspective, providing policy and technological development and building solutions in perinatal, women’s and sexual and reproductive health, working with the governments of the countries of the Americas and the Caribbean.
  • Latina and Chicana artists working in the United States were responding not only to patriarchal politics that were as oppressive as those faced by their counterparts in Latin America but also to a second-wave feminism that was often indifferent to the issues faced by women of color.
  • One is the emphasis on social issues (immigration, poverty, violence, inequality, etc.) and activism.

To save this article to your Dropbox account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you used this feature, you will be asked to authorise Cambridge Core to connect with your Dropbox account.Find out more about saving content to Dropbox. The municipalities and the national government agencies implement more projects to disseminate the entrepreneurial culture . In Latin America, on average, the sum of paid and unpaid work hours is higher for women than for men and unpaid work is mainly performed by women. Mexico has the highest rate, where the sum of paid work hours (847.4) plus unpaid work hours (847.5) totals 94.9 hours per week. Other countries with a high level of unpaid work are Uruguay (44.2, plus the time of paid work totals 82.7 hours per week), and Peru, where unpaid work consists of 39.4 hours per week. The countries where women perform less unpaid work are Brazil (25.2) and Costa Rica (31.6) .

His influential terms arte no objetual and no-objetualismo encompassed conceptual art, performance, actions, and live forms done in private, as well as new media, installation, site-specific art, ephemera, and traditional craft. Despite Acha’s open approach to art, he was not interested in gender issues or feminism. Latin American feminism, which in this entry includes Caribbean feminism, is rooted in the social and political context defined by colonialism, the enslavement of African peoples, and the marginalization of Native peoples.

As a result, attention to class dimensions has long been part of the feminist methodology. Contemporary theories from the work of Afro-descended women have argued that the overwhelming attention paid to class has come at the expense of analyzing the role that racism has played in the marginalization and exclusion of African-descended and Indigenous populations . Hence, a key issue for contemporary Latin American feminist writers is the importance of tracking the movement of ideas and reminding us that ideas migrate and reconfigure depending on their contexts. The intersection between women’s ideas about resistance and the ideas that could lead to social transformation was not necessarily understood as feminist in its time.

The segmentation of the labor market shows that the majority of women are employed (62%), although this percentage is lower than for their male peers. Similarly, few women are employers (2.8%), while men almost double this percentage, and 18.5% are self-employed. Conversely, household service work (14.2%) and contributing family workers (2.2%) are represented by women . These data show the low female participation in the business world in Latin America . The purpose of this study is to develop an overview of the Latin American women-owned businesses environment in order to analyze the challenges that women entrepreneurs face. Since there is no database providing complete data for this study, the data was collected from several sources that included information of women-owned businesses in Latin American countries from 2010 to 2016. This work is based on documentary research, scientific papers, and secondary sources.

However, the Latina immigrant woman has the immense potential to improve her and her family’s economic situation by becoming an agent of change for her community. Plays an important role in inspiring, empowering, and educating Latinas by providing them with the resources and education they need to achieve economic self-sufficiency.

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In addition to visibility, establishing a clear legal framework for reporting and prosecuting femicide is important to combatting the femicide epidemic. Legally distinguishing femicide from homicide allows for investigations to be conducted with a gender-based lens and for perpetrators of femicide to face distinct punishments. Nearly 1 in 10 (8.7%) Latinas working 27 hours or more a week are living below the poverty line – almost twice the rate of non-Hispanic white women (4.5%). At the same time, among all Latinos, poverty has declined markedly but it still remains high at 15.7%. The story is the same for Latino families headed by a single mom – the poverty rate today is half of what it was in the early 1980s, yet this rate (28.7%) still remains among the highest experienced by any major racial or ethnic group.

Latin American Women Writers

They are creating businesses in areas such as cooking, jewelry and teaching, which have become valuable opportunities for them to obtain financial independence. Ximena Casas is the women’s rights researcher for the Americas region at Human Rights Watch. She previously worked to advance the recognition of sexual and reproductive rights of Latin American women at Planned Parenthood Global and the Center for Reproductive Rights. The solidarity of the Green Wave has helped break down stigma and raise awareness around women’s and girls’ rights, and has influenced policymakers to place reproductive autonomy and gender justice at the core of this political and legal debate. In moves that might have been unthinkable a decade ago,Chile’sCongress is debating the decriminalization of abortion up to 14 weeks, andColombia’sConstitutional Court is hearing a case that could effectively decriminalize abortion by removing it from the country’s penal code. In this way, the broadening of the debate over abortion took place in terms of autonomy and class.

However, there are alarming figures in some countries of the region and it might be assumed that violence also affects women entrepreneurs and their leadership. Further studies on gender-based violence are recommended to measure the impact that this could have on women entrepreneurs. In regard to associations, women entrepreneurs are at a disadvantage compared to their male counterparts, since they have less access to associations, information sources, and business formalization. While women do not have lesser entrepreneurial skills than men, they do have less chance of getting the necessary training to develop their companies. In addition, it should be noted that networks structure are different for men and women; women have small networks and these are mainly homogeneous social and family relationships .

Radical Women in Latin America

InBolivia, the recent case of an 11-year-old raped by her 61-year-old step-grandfather and forced to carry the pregnancy to term has reopened this debate. While access to safe abortion is threatened from theUnited StatestoChina, the “Marea Verde,” or Green Wave, women’s movement has helped deliver groundbreaking reforms and progress on reproductive health and rights in Latin America. The artists pioneer radical forms and explore a female sensibility with overt or, more often, covert links to feminist activism. Many works were realized under harsh political and social conditions, some due to U.S. interventions in Central and South America, that were complicated or compounded by the artists’ experiences as women. Finally, the green tide has became an internationalist impulse mapping out struggles and legislation, bringing together a feminist agenda that goes well beyond a demand for an individual right. Furthermore, abortion has become the banner for rekindled regressive forces that articulated a true conservative counter-offensive. An internationalist perspective allows us to both map the global dimension of those reactionary forces and take inspiration and learn from struggles that have successfully linked the right to abortion to other feminist demands and attacks on collective autonomy.

The recommendation is to define appropriate programs to enhance women entrepreneurs’ skills and include them in policies and plans for greater impact. Lopez-Acevedo and Tan (Reference Lopez-Acevedo and Tan 2010) show that some entrepreneurship programs in Latin America, in countries such as Peru, Colombia, Mexico, and Chile, had good, positive results in business productivity and growth.

As previously noted in Section 1 , women’s fights for equality of this time were framed in terms of equitable access to social goods (e.g., education). The impact of this push was the transformation of the material lives of people living in poverty more generally.

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